Wednesday 16 May 2018

An Article on Thannal Hand sculpted homes

courtesy : fwdlife.in

Biju Bhaskar is promoting the concept of 

natural building through his venture, Thannal

Architecture does not just entail the construction of a building, but it is the setting up of a philosophy, thought process, values, and ideals. While conventional architectural models may be an inanimate block of concrete and cement that are ‘finished’ at the end of the erection; there are, however, alternate forms of edifices that are more alive through their symbiosis with nature. And Thannal is one such body that works for the assimilation of nature with human dwellings.

Biju Bhaskar worked in regular architecture for a long duration before quitting it ten years ago. He started Thannal in 2011 with the objective of trying to explore alternative architecture, which consists of green, sustainable, traditional, and vernacular architecture. “We do not compare our works with architecture, but we call it natural building. It’s a term that’s not well-known in the media. The natural building movement is gaining momentum internationally, but is not that progressed in Kerala,” he says. “We have to rethink the subject of mud architecture, which is in practice in Kerala currently, about whether we are doing it through pure sustainable methods,” says Biju, who specializes in mud architecture and operates in the village of Thiruvannamalai in Tamil Nadu.

Building homes was a community-based activity where if you wanted to build your home, your friends, family, neighbors – everyone – came to help you; but today that’s not the case, and one takes huge loans to build their homes. “Kerala is a state that has a large population belonging to the high-income group, so there is a huge potential of using your money to build your home sustainably,” observes Biju. “In the current architectural scenario in Kerala, none of the materials used in building homes is from your native land. Some of the others who proclaim building mud homes are not doing it through pure natural methods, as they are mixing cement with the mud, which lessens the quality of the mud.”
Accessible to all
The beauty of mud building is that it can be built for anyone, rich or poor; the difference comes only in the finishing, says Biju. “It has been only 90 years since cement came into Kerala, and today we are in a stage where people think that they cannot do without it. But don’t we see buildings that are over a hundred years old that are still going strong – temples, churches, manas, etc.? The concrete buildings of today can last only about 20 years before cracks start developing in it. No concrete building has completed 100 years in Kerala.”

A building’s walls are like the skin on your body – they are porous and have a breathing quality, says Biju. Only the buildings of olden times had such walls and construction; they kept the building naturally cool. “Today’s buildings don’t have such a quality, and instead make the interiors of the building hot. Enormous power is used through air-conditioning to keep it cool.”
Hand in hand with nature
Another focus area for Thannal is the communion of plants and buildings. “In our research, we have found that plants have a lot of importance in buildings. The bark and sap of plants can be used in various ways in the construction of a building.” And there is no bigger example for this than Biju’s own abode, which is an earthbag home. “It has about 12 varieties of herbal ingredients in it. So the air that passes through the walls is diluted with the essence of these herbs.” Biju points out that cement companies today are one of the major sources of air pollution. The paints used nowadays are also mixed with toxins that are dangerous to people’s health.

Biju says that there are a lot of positive changes happening in India and with the younger generation of architects for the past ten years. “The green movement in agriculture – organic farming, is coming along very well, what with the involvement of renowned people such as the actor, Sreenivasan. A lot of farmers come to meet us.” But at the same time, Biju rues another fact. “What is saddening is that villagers are lured by the urban living styles and moving towards it, discarding their natural means of life. So we are building free homes for them to bring them back to it and make them realise the importance of it.”
Towards growing more villages
Biju talks about his philosophy at Thannal. “We believe that instead of growing more towns, we should grow more villages because today, the times have changed, and one need not live in an urban scenario for sustenance. Villages and pure natural building should thrive.”
At Thannal, which Biju set up with his wife Sindhu, they give a lot of prominence to research and documentation. With the aim of growing more natural builders, they hold workshops to disperse the awareness. “We have created a hub called Natural Builders of India. Those who pass out have to complete a project in two years that is completely based on natural building. I also bring two-three projects as there are no examples for students in India. And at the end of the project, each student has to bring another student to enroll in it. So according to our calculation, the natural building movement is going to bloom in five years’ time in India. ”

Biju takes up only a maximum of two or three projects in a year. Receiving volunteers from all over India, their income is only from the workshops that they hold, claims Biju. A naturally built home of 500-1,000sq ft can be completed in four to five months. The costs, naturally, are always lower than conventionally built structures.
Thannal works across India and they choose villages after extensive studies. “In our travels, we discovered that all these people who are knowledgeable about natural building in the villages, are all 70-80 years old. We are trying to revive their knowledge, for which, we are living with a master mason every year. We use local people from the particular areas, as that way, there is exchange of information.”
Biju is an avid traveller and a devotee of Ramana Maharshi. Asked why he chose to settle in Thiruvannamalai, Biju says, “It is a place of gurus and a place for self-enquiry. It is one among the Pancha Bhoota Sthalam, and is symbolic of fire. And all gurus have taught that one should build mud houses.”

Friday 29 December 2017

ABCD FARMING ON GOOGLE

Very glad to say ABCD FARMING on google.

The land ploughed thoroughly. where my father helped with this land preparation. The water drained in the pathway of Lake. Ready to put pipeline. but it still takes another Fifteen days.

Just confused between methods to undergo. whether to take market gardening or mono farming.

However planning to build a cob house which will be used as a mini party hall. I like use locally available materials.

Looking for some innovative ideas to be self sufficient...!

Thursday 14 December 2017

Everything is happening for good.

Today feeling little bit happier.
I got the job which i thought. Now i can be a part time farmer. I can work in fields from early morning to 10 AM. And then i have a good job in a reputed company 12 noon to 8 PM. flexible time to work. By god's grace everything is happening Fine.

NOW IN FIELDS
_______________
Eucalyptus trees are chopped off.
Roots are sold, and the land will be levelled within 2 to 3 days.
2 months before it rained heavily. due to that our village storage lake has been filled.
And also the pathways are filled. due to that we would not able to install pipeline from my brothers borewell to my land.
Expecting that the water in the pathway will be drained before the end of january.

FUTURE PLANS
----------------------
Thinking of to build cob house in the farm whether the wattle and daub type or Adobe type.
Little bit confused whether to do MONO culture farming or to adapt MARKET GARDENS.
The land is about 80 cents. looking to make 180 raised beds which is 1M width and 10M length.
Like to follow permaculture (no till farming and organic) no usage of chemicals.
Looking to grow foods in organic way.


Wednesday 13 September 2017

Siitlingi - Self Sufficient Living

Coutesy- The Alternative

Self sustainable people
Sittlingi valley, a tribal settlement in Tamil Nadu, is today an
amazing example of how a system of beliefs, well-intentioned people,
and patient, sustained hard work can help a community seek its own
solutions for life improvement.

I have always been interested and intrigued by the colourful
handicraft work of rural artisans. A call for volunteers to help an
artisan collective called Porgai and a chance meeting with Dr.
Sukanya, trustee at Tribal Health India (THI), an NGO that worked in
the Dharmpuri district of Tamil Nadu,for a sustainable tribal welfare,
took me right to Sittlingi valley, amidst the scenic Nilgiris
mountains, to meet and understand the people behind the weaves.
THI_waitingarea

Community based healthcare. The waiting area outside the THI hospital

A 5-hour drive from Bangalore through the Hosur – Krishnagiri – Salem
route, Sittlingi is a land of tribals, the local Kalrayan people as
well as the Lambanis, who have migrated here from from Rajasthan,
Andhra Pradesh and other parts of India.
A valley that can take care of itself

Nestled between two hill ranges – Kalrayan and Sitteri, Sittlingi was
once a back of beyond place with no roads to connect villages with the
nearby towns. For any medical consultations or even emergencies, the
tribal folks living here had to travel by foot through the surrounding
forests to reach either Salem or Dharmapuri.

The arrival of the doctor couple, Dr. Reji and Lalitha, changed the
face and fortunes of Sittlingi. Over the last 16 years, the doctors
have worked not only to establish a tribal hospital at Sittlingi, but
also in helping the community maintain good health, re-vitalize their
farming practices, preserve their culture and ensure that they are
self-sustained.

An earlier piece on The Alternative talks about how the health and
lives of the tribal folk has changed for the better after Tribal
Health Initiative was set up here. My effort was to go find out what
next and what the valley looked like today.
THI_solar

Solar panel installation provide renewable power in the Kalrayan hills.
Tools in the hands of the people

Sittlingi, with the help of THI, proves how all it takes is a bunch of
simple, well thought through initiatives to ensure that a village can
bring life improvement for its people. Sittlingi has implemented

– A yearly insurance scheme for elders, where each of them pays Rs. 30
for a year, which includes hospital admissions, treatment, food, stay
and every expense incurred at the hospital.

– Low cost medicines, procured from LOCOST, a drug manufacturing
social enterprise a Baroda, with drugs costing almost 1/4th to 1/10th
of the MRPs at local pharmacies.

– Community health programs where doctors and health workers travel to
the villages to speak to people and spread awareness of the various
diseases

– An incinerator to take care of the huge amount of medicine waste
that is generated and can become a bio-hazard for the area.

– Provisions for the local patient attendants to cook their own food
if they preferred.

– Solar panels used for storing energy and to act as power backup.

Providing high quality healthcare in the hill district is Dr. Ravi,
who decided to settle back in Sittilingi after travelling around the
world with his wife (who holds an MSc in Nursing) and their
three-year-old daughter. They have opened up a little training centre
for the health workers at the hospital. A Delhi-based architect and
his wife have decided to move down to Sittilingi to set up and run an
alternative school for the children of the local tribes.

A small community television box provides entertainment, news and
awareness during evening chai sessions with patient attendees and
visitors.


THI_TV

The community TV that beams awareness and entertainment programs at
the hospital.
The other side of progress

That progress and policy can indeed impact healthcare is visible when
one talks to Dr. Lalitha. When asked about challenges in helping the
people of Sittlingi sustain, Dr. Lalitha spoke of some interesting
developments that inadvertently became obstacles to be sorted out:

The road: A road built to connect Sittlingi with Salem enabled people
to travel easily and get a first hand view of what is happening in
bigger cities. Food habits changed based on what they observed in
other places, which saw a slow increase in health related problems.

Stop millets, grow rice: The farmers used to grow millets, well known
for their nutritional value, around the valley. Government policies,
aimed at the betterment of the poor, started introducing rice at Re. 1
a kilo, and then free rice for the poor. Farmers were encouraged to
grow cash crops to earn more and stop growing millets. The downside?
There ended the track leading to good health.

The push towards instutional delivery: THI doctors encourage
deliveries at the homes of the tribal people, assisted by health
auxiliaries and doctors if and when necessary. This ensures good
health of both the mother and the baby after birth, thus reducing the
infant mortality rate. Here again, introduction of incentives by the
Government – Rs. 12000 to the mother if the child is delivered in a
PHC, when the PHCs have poor facilities here and no qualified doctors
or nurses – worsened the problem.

No permanent job: The farmer works 4 months in a year on his farms.
For the remaining 8 months, in the absence of a daily wage or income,
he is forced to migrate to other cities and towns. This has the
fallout of introducing new diseases that farmers tend to catch due to
their travels. For e.g, tuberculosis was unheard of in Sittilingi due
to environmental conditions, until the migration to other places
happened. People came back to the valley with such diseases.
THI_Porgai

Bags, jewel cases and other accessories made by the Lambani artisan
collective at Sittlingi.
Stemming migration

Porgai, one of the recent THI initiated efforts, translates to pride
in the language of the locals. To address the problems of health due
to migration, the doctors started to think about how to help people
stay back in their villages with a stable daily wage, so that they
wouldn't have go looking for jobs elsewhere 8 months in a year.

This led to reviving Lambani embroidery among the women that they have
always been conversant with. Dr.Lalitha helped them to be in sync with
the latest trends and colour combinations.

Going back to Swadeshi roots, another unique effort here has been to
encourage the people of Sittilingi to produce their own cotton, which
they use to weave and tailor into kurtas / tops etc; the women then
embroider these tops.

I came away from Sittlingi filled with admiration for the wonderful
work done here as well as a bunch of ideas and perspectives around
development. Sittlingi valley is today an amazing example of how a
system of beliefs, well-intentioned people, and patient, sustained
hard work can support a community that can aspire for a better life
and seek its own solutions to implement it.View our sitemap